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"Merry meet" can also used as a closing or goodbye, but blessed be is the of a chant, "merry meet and merry part and merry meet again," commonly used at. Celtic Goddess Blessing. Moving Breath. By the Air that is Her breath, Merry meet and merry part and merry meet again. Merry meet and merry part and merry . Merry meet, merry part, and merry meet again. of Earth, Thank you for joining my Circle, Although you part, May we be forever blessed with your stability.
To do a ritual, you must be willing to be transformed in some way. The inner willingness is what makes the ritual come alive and have power.
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If you aren't willing to be changed by the ritual, don't do it. As quoted in Infinity in Your Hand: A Rebirth of the Ancient Religion of the Goddess [ edit ] In the Craft, we do not believe in the Goddess — we connect with her; through the moonthe starsthe oceanthe earththrough treesanimalsthrough other human beings, through ourselves.Merry Meet - Kate West
She is within us all. The cosmos is interesting rather than perfectand everything is not part of some greater plan, nor is all necessarily under control. The God is wild, but his is the wildness of connection, not of domination. Wildness is not the same as violence. Gentleness and tenderness do not translate into wimpiness. The tide has turned! The light will come again! In a new dawnin a new day, The sun is rising!
In the Craft, we do not believe in the Goddess — we connect with her; through the moonthe starsthe oceanthe earththrough treesanimalsthrough other human beings, through ourselves. The test of a true myth is that each time you return to it, new insights and interpretations arise.
Witchcraft offers the model of a religion of poetrynot theology. It presents metaphorsnot doctrines, and leaves open the possibility of reconciliation of science and religionof many ways of knowing. The Trickster represents the quality of randomness and chance in the universewithout which there could be no freedom.
In the Craft the Goddess is not omnipotent. Understanding this keeps us humbleable to admit that we cannot know or control or define everything. Any creative work that is truly alive is influenced by a thousand chance factors in its generation. When power relations of domination are no longer the norm in society, and when men assume truly equal shares of all aspects of childrearing, perhaps we will be able to fully reclaim the nurturing aspects of the God.
Until then, let us hope some men will begin this process by the way they lead their lives. One of the great disservices a culture of domination has done to all of us is to confuse the erotic with domination and violence. When men — or women, for that matter — begin to unleash what is untamed in us, we need to remember that the first images and impulses we encounter will often be the stereotyped paths of power we have learned in a culture of domination.
To become truly wild, we must not be sidetracked by the dramas of power-over, the seduction of addictions, or the thrill of control. We must go deeper. We need to fully feel and express our emotions without worrying that they are likely to cause harm to another. But intensely and obsessively brooding on one's anger or resentment is not a good thing to do. The Conqueror seduces us by making us feel special, sometimes grandiose and self-righteous, sometimes especially weak and victimized.
The Judge, whose core issue is our sense of worth and value, splits us into Judge and Subject to be Judged. When possessed by the Judge, we live in a world of comparisons, competition, and punishment, constantly rate ourselves and others, feel jealousy and guilt.
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The Judge seduces us with the false promise that we can gain value if we obey, perform, produce. The Orderer, whose core issue is control, splits us into Controller and Out-of-Control selves, tells us "Don't Feel", and generates anxiety, rigidity, and addictions. The Orderer seduces us with the belief that order can be imposed from without, that the answer to chaos is more rigid order.
The Censor, whose core issue is isolation and connection, splits us into Silencer and Secret-to-be-kept, tells us, "Don't speak of it; don't see it; you're the only one who ever felt that. The Censor deludes us with the belief that the pain we are in will go away if we don't name it or speak of it. This is the stillness behind motion, when time itself stops; the center is also the circumference of all.
We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night. In a new dawn, in a new day, The sun is rising! Magic, Sex and Politics [ edit ] When we practice magic we are always making connections, moving energyidentifying with other forms of being. Magic is another word that makes people uneasy, so I use it deliberately, because words they are comfortable with, the words that sound acceptable, rational, scientific, and intellectually sound, are comfortable precisely because they are the language of estrangement.
Magic could be called the applied science that is based on an understanding of how energy makes patterns and patterns direct energy.
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To put it another way, at its heart is a paradox: To walk with integrity through a landscape strewn with beer cans, we must stop and pick them up. The Ethics of Magic, p. If we value integrity, we must also value diversity in sexual expression and orientation, recognizing that there is no one truth, or one way, that fits everyone. Sexuality is sacred because through it we make a connection with another self — but it is misused and perverted when it becomes an arena of power-over, a means of treating another — or oneself — as an object.
Somewhere, there are people to whom we can speak with passion without having the words catch in our throats. Somewhere a circle of hands will open to receive us, eyes will light up as we enter, voices will celebrate with us whenever we come into our own power. Community means strength that joins our strength to do the work that needs to be done. Arms to hold us when we falter. A circle of healing. This festival is a time that we gather to build community and provide support for one another.
It is a time that we gather to celebrate the bounty of the harvest together. Pagan Pride Day is an opportunity to show ourselves and the public that we are a significant.
Merry Meet, Merry Part, and Merry Meet Again!
We need to weave networking webs in our cities, in our towns, in our rural areas. We need these webs to support one another. That support will also show those who would restrict our practice that we are a growing congregation of people who adhere to a faith that, while different, is as valid as their own. Paganism is often described as an Earth-based Religion, but most Pagans do not believe that they are set above, or apart from, the rest of nature.
Pagans see the sacred in everything around them. They not only find nature sacred, but see everything else around them as a part of the Divine. They understand divinity to be immanent, woven through every aspect of the living earth. By reconnecting to the universe, we learn to interact with it. Pagan worship is mainly concerned with connection to, and the honoring of, that immanent divinity.
Early agricultural societies understood the importance of hospitality and the importance of developing a relationship with your neighbors. Many people, particularly in rural villages, celebrated the harvest with great deals of feasting, drinking, and eating. Think about what you should offer your fellow Pagans.
What can you contribute to our circles, groves, and covens? What will be the seed have you planted to build a stronger community? To have a strong Pagan community you need to be part of the community! We need to get to know each other. We must volunteer when help is needed and not overwork the few until they get burned out.
We must avoid the witch wars that only serve to tear apart our community. We must offer helpful advice, especially when it is solicited. We must support our Pagan crafters, musicians, stores, leaders, teachers, mentors, and elders. We should continue to strive to extend the hand of hospitality to one another.
The circle has a great many sacred meanings and is often used in Pagan spiritual practice. The Circle is an unbroken line which has no beginning, no end and no direction. Ancient stone circles can be found throughout the world where ancients gathered to honor their Gods. Modern Pagans often choose to stand in circle when in ritual. The circle is symbolic of equality, where no person is more prominent than any other person.
Circle meetings ensured that all people could speak, and the words spoken were accepted and respected on an equal basis. The circle is also symbolic of the Wheel of the Year which is used to associate the cycle of seasons with the cycles of transformation. The Establishment Clause It is this clause - the Establishment clause - that grants us the separation of church and state.
So, how does the Establishment Clause benefit Pagans? There are a number of agencies that work towards religious freedom, who would love to hear your story.
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If you live in the United States, the best place to start educating yourself is to understand the First Amendment and how it affects you. In addition to guaranteeing us the right to free speech, the First Amendment states that the government shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.
However, there are a couple of things you need to bear in mind. Keep a diary of any conversations or events that happen.
Finally, understand that there is a difference between discrimination and people just being opinionated. Religious discrimination takes place when you are denied the same rights as other people, on the basis of your religion.
There are some things you can do to help reduce the chance that you will be discriminated against on the basis of your religion. Educate yourself about the laws in your area. Network with other Pagans and Wiccans. Even if you practice as a solitary, there is strength in numbers. By making yourself known in the Pagan community, you make it easier for like-minded people to come to your aid if you need them to. Get to know your co-workers and neighbors.
Even if you plan to let them choose their own path eventually, start giving them a foundation now for making an educated decision later in life. Understand that while you have religious freedom, so do other people. If you do have to go to court, dress in a conservative manner.